# Casting All Your Care Upon Him

December 8, 2025

Tonight, 1 Peter chapter 5. We’ve been focusing on that one verse; this is our third service focusing on it: verse number seven. God can say so much with so few words, and it takes a pastor so many words to say a little bit. So, 1 Peter chapter 5, verse number seven. Casting all your care upon Him, for He careth for you. Let’s say it out loud together. Here we go. Casting.

Would you pray with me that God would just give us maybe the finishing touch that He would like on this subject? Would you pray with me? Lord, I ask this morning this. It is so true. Lord, if you’re not in it, even all the words can be right, but if you don’t empower them, they won’t get the job done. So, Father, we ask tonight, would you empower the words that are said? Guide me. I yield to you, Lord. And Father, would you help people? Lord, that’s what this is all about. And grow us. Lord, would you enable us to help others also? Guide us, Lord. Lord, help us to be able to cast better, and Lord, help us to help others to be able to cast their care better. And Father, we’ll thank you for what you do. Thank you for these people, Lord. Give them something from you tonight. And we’ll thank you, Lord, for what you do. And Father, I ask you in the name of Jesus, we pray. Amen. Thank you so much for standing. You may be seated.

We started talking this morning about why some things you just can’t let go. We talked about that first Sunday casting, and Strong says “cast” means to throw a pawn. Some things you just can’t cast. We used the rope illustration a little bit this morning. You cast, you throw it out there. But then we talked about “cast”—it’s not “cast,” it’s “casting.” It’s an ongoing process; it’s not a one-time deal. Sometimes, especially if it’s a major deal in your life or you’ve been used to carrying it, it’s going to be a moment-by-moment casting.

Sometimes you’re trying to cast your care, and when you cast, it won’t fully catch because you’ve got an anchor or something—a major trauma in your life. We talked a lot about trauma. We talked about triggers this morning. We did not get to finish that. I want to just get a couple more things in on that. As far as we said, it’s casting; it’s an ongoing process. Then we say, recognize when you have triggers and you’re trying to cast, and you’re like, “Man, I just can’t cast that.” You have to deal with this right here.

It’s like some people will try all their life and they just can’t because they’re just kind of dealing with surface issues and they won’t go to root issues. So many times they fight over surface issues, but they never really deal with root issues. Sometimes you hear, “What are they really fighting over?” and you’re like, “Y’all are fighting over that!” But I’m telling you, 90%, maybe 100%, it’s not that; there’s a root down there.

Usually, that root goes back to trauma. I would say this: more often than not, it goes back to childhood.

Even PTSD, we talked about that for the military. They did studies about men who were in major trauma in the military, and those that had a healthy childhood had a much better chance of overcoming that. Those that did not have that had a much harder time dealing with the trauma when they were a little bit older. So your childhood is very, very key, very important.

We want to get this taken care of so we can fully cast this thing on the Lord, and that involves identifying that you’re triggered. We talked about triggers this morning, so that’s very key. It’s very humbling to do that. You have to admit that your feelings are magnified, maybe they’re not quite as big and as bad as you made them seem. That’s very humbling to do.

Let’s just look at a couple of things, and I’m going to move on. Let those that have earned your trust help you. Let those that have earned your trust—those that truly love you, they’re not out for themselves, those that have proven that they love you—let them help you. You’re going to have to let them help you.

Let those problems and those major issues of your life drive you to the Lord. It’s amazing how God so often uses people that have major trauma, people who are wounded in major ways. Maybe the biggest reason why it does it is because I think they are so much more prone to be intensely after the Lord: “Lord, I’ve got to have you. I’m not going to make it without you.”

Sometimes you say, “I don’t know how somebody makes it without the Lord.” I’ll tell you how: they’re on drugs, they’re in divorce four or ten times, and all these issues in their life. That’s how they make it. So let those things drive you to the Lord.

I’m just jumping into this, and I feel like we don’t really have everything together from this morning to tonight, but I’m going to change gears just for a second here.

For those of you that are trying to help someone else that deals a lot with triggers, major triggers, let me talk to you for just a bit—those that are helping someone. By the way, and I’m maybe saying more than I should, but typically, it’s amazing how people find each other. Often, those that are wounded on this level will marry someone that’s wounded on this level. Now, a totally different type of wound, but typically wounded people marry wounded people on totally different avenues, but they are both wounded. So typically, if you’re dealing with triggers, you’re also going to be trying to help your spouse deal with triggers.

If you’re trying to help someone with triggers, let me just say a couple of things about that. We mentioned this morning about a couple in her church. Her dad had cheated on her mom when she was a girl. So when her husband would just in the slightest talk to another lady—not even in a bad way, just nothing inappropriate or maybe just slightly inappropriate—she would just fly into a rage.

Let me just, for a second, pretend I’m talking to that husband. I would say, “I was going to crack a joke and use a man’s name that’s in here tonight, but I’m not going to do that. That would get me in trouble, get you in trouble.” But I would say this: “Hey,”

"She’s coming at you with this emotion, this anger, and your face is showing this hurt because you’re the one that just triggered. But really, it’s not your face; it’s the face of her dad when he cheated on her mom.

You’re going to have to, when she starts coming—especially we’re talking about fight or flight, especially if she’s a fighter, and I think she was in this situation, and she’s more prone to the fighter part—when she starts attacking you, you’re going to want to defend yourself, you’re going to want to attack back. You’re going to have to say, ‘Wait a second, I know it feels, and it hurts like she’s coming at me, but I’ve got to realize she’s coming at her dad like a 10-year-old child would.’ All that hurt and that wound is coming out. You’re going to have to, by the grace of God, realize that she’s seeing someone back there, though in her mind, because you just pulled the trigger, but that gun was loaded a long time ago. You have to deal with it. It’s not the easiest thing, but by the grace of God, you’re going to have to do that."

If you’re trying to help someone with triggers, if you get too much intertwined into that surface issue that’s happening right there, you’re probably going to be in a losing battle. You have to be wise enough to go down to the root to really help the situation. Look over, if you will, to Proverbs chapter 18.

Proverbs chapter 18. If you are serving the Lord elsewhere this morning, you might want to go back on YouTube and catch up on what was said this morning. But look over here in Proverbs 18. Look in verse number four, if you would please. Proverbs 18 and verse number four. I think he’s alluding to this matter, this thing of triggers here. Two verses we’ll look at: Proverbs 18:4. If you’re there tonight, would you say amen? Good.

He says, “The words of a man’s mouth are as deep waters.” So it’s like these words that are coming up are like water that goes down deep. These words coming out are coming from something way down in there. “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.”

Now, that’s an interesting word: “wellspring.” Typically, wells in the Bible time, they would have to dig. Remember Jacob’s well? You have to dig for a well. So he says a wellspring—it’s almost like it’s contradicting itself, but here’s the thought: You dig the well, and then you hit the gusher, you hit the spring.

So these words are indicators; there are deep things down there, and you’re going to have to, as a counselor, as an individual, and through the Spirit of God, dig down until you hit the root issue. And you get this wellspring, and out of it, it’s a wellspring of wisdom. It makes sense now. It’s a flowing brook. Now I know what’s going on.

Now this morning, some of those illustrations we used, the guy that was picked on and maybe his wife is just a little bit disrespectful, man, he just blows up. Well, now it makes sense. Because I realize he was put down, put down, put down. A man, when he was leaving this morning, he said, “Man, that was me as a child. I was just the guy that, you know, at school, I was picked on so much.”

He said it really wasn’t even the physical. He said, “I could handle the pain of being beat up. One on one, I could take him,” that’s what he said. He said, “But it was the emotional—just why is everybody coming after me?” He said, “I would cry.” And he said, “For years, I felt like I was a persecuted one.”

Notice what it says over here, alluding to the same thing. Proverbs 20, verse number five. He said, “Counsel in the heart of man is like deep water.” Now we often think this verse, and it can mean it, but we often think of this verse as I’m going to someone and I’m trying to get counsel for them, and I have to dig down and get this counsel for them. But typically a good counselor, he’s wanting to give you counsel. You don’t have to go and say, “Hey, give me counsel.” If he’s a good guy, by the way, all of us are pretty quickly to give our advice, aren’t we? Man, you say, “Hey, let me get something, let me ask your advice.” Boom, 20 people just showed up.

So typically that’s not it, but let’s kind of look at a different angle. You’re meeting with someone and you’re trying to find out what’s going on. If you listen long enough, you get counsel from their heart. Watch what it says: “Counsel in the heart of man is like deep water.” Same thing. Not just water, but deep. These things going on deep down in their heart. But a man of understanding will…

So you’re trying to help someone with triggers. You’re trying to get this wellspring of water, you’re trying to get the counsel out of their heart that’s way down in there. And it’s hard to do when they’re triggered because they’re either going to be the fighter—they want to fight, they’re in attack mode—or they’re the flight and they’re going to be closed up. It’s hard to get them to open up when they’re the flight one. That’s what you’re seeking, that’s what you’re after, by the grace of God.

So, number one, this morning we said it’s not a one-time deal; it’s an ongoing casting. Then we said number two, realize when you’re dealing with triggers. All right. Then let’s look at one more thing tonight. This is what we’re trying to get to. Look over in Hebrews chapter 12. This a little bit goes with triggers, but we’re going to look at it. It’s just a touch different. This is often part of getting rid of that root thing and part of the process of dealing with trauma in your life. Let’s look at it. Hebrews 12, just one verse, Hebrews 12 and verse number 15.

Notice what he says. He says, “Looking diligently, lest any man fail of the grace of God.” Now, some will say, “Well, lose your salvation.” No, no. It’s talking about you fall away from the grace of God. It’s not talking about God not having the grace for you. You fall away from the grace. That could be a morning Christian; they backslide and they fall away from the grace of God.

So you’re looking diligently, lest any man fail of the grace of God. They get bitter. They turn away from God and the things of Christianity. They fall away from the grace of God. Here’s what we’re trying to get at: “Lest any root of what’s the next word? Bitterness.”

I’m not going to be able to cast all my care if I have bitterness. Notice what else he says: “Lest any root of bitterness springing up trouble you.” You’ve heard it said bitterness is one thing that eats away the container that contains it. Trouble you, and here’s the sad part, here’s the sad part: “Thereby how many be defiled.” That’s the sad thing. Many, many spouses, children, neighbors, grandchildren.

It’s so important, this root of bitterness. I’m going to be troubled because I can’t be free because I can’t cast properly because I’ve got this root of bitterness. It’s like this weight; I keep trying to cast it, and it won’t cast because it’s tied to something.

Years ago, when we first moved into our house—we’ve been there 23 years, maybe—somewhere on there was a bush. We didn’t plan it. It was kind of in the middle of a part of our yard that you use a lot, right in the middle of everything. So my wife said, “I’m going to dig that thing up.” I didn’t know what she was doing, but it was like her mission: “I’m going to get rid of that thing.”

She dug and dug and dug and dug. She tried to have… she says it wasn’t a bush; it was a tree. She said she couldn’t get everything out. It was a tree. She dug and dug and dug and dug, trying to cut the roots and everything else, trying to get the same. And this thing just would not come up.

So she, being a smart, intelligent wife, hooked our car up to that with a rope or a chain, whatever it was, and she was going to pull it up. That sounds like a good idea, didn’t it? All the ladies were like, “Yeah, it makes sense to me.” She had dug and dug and dug and dug and cut around it and all the rest of that, and still a car would not pull it up.

The neighbor down the street saw what was going on. I wasn’t there; I was at work. He drove a wrecking truck. He brought his wrecking truck down.

He said, “Well, all right, I’ll hook my wrecking truck up to this 20-year-old oak tree.” No, it wasn’t that. But anyway, I’ve got to be careful with this thing. Brother Josh says, “You’re going to get it tonight.” Brother Josh, you see it. He said, “You’ve been there before.” So anyway, he brought his wrecking truck down there, and he hooked his wrecking truck up to it.

I can’t remember, did he have to put his outrigger type things down in the ground where it stops the wrecking truck from rolling back? He had to put them down. If he tried to pull it out without those down, it wouldn’t pull it out. So he had to put his riggers down. Miss Patty said, “What in the world’s wrong with him?” But he had to put them down.

And then finally, kind of winching, it pulled this tree up. Here’s the thing: we found out once he pulled it up what was going on. This thing, when it was a baby, just a little plant, they put a concrete block around it. And this concrete, as a root, it would dim. So on the bottom of this thing, around that tap root, there was this concrete block. So you didn’t just have to pull the tap root up; you had to pull this concrete block up out of the ground. And finally it came up.

And I’m like, “Wow, that’s what’s going on.” Now, that’s the same thing if you let bitterness go for a while. You’ve got this concrete block attached; it’s a root down there underneath. And you’re not going to be able to cast because you’re trying to cast something that has a concrete block attached to it.

You have to deal with this bitterness. Now, let me just say something here. When I say the word bitterness, you get someone in mind. Someone just comes to your mind. That’s probably the individual that you’re battling bitterness with. Whether you’re winning or not, I don’t know, but it’s amazing how it works. And it’s very important that you deal with this bitterness.

Now look over in Psalm 62, a great, great verse here. Look over in Psalms 62 and look in verse number eight. By the way, you want to take care of bitterness as soon as you can because it will grow down deep and it’s harder to deal with. That’s a series, and we’ll talk about that. But look over here, Psalm 62:8. And look what he says there. He says, “Trust in Him”—that’s the Lord. “Trust in Him in all times.” All times: good, bad, bitter, trauma. “Trust Him in all times, ye people.”

Watch what he says next. He says, “Pour out your heart before the Lord.” Now, pour it out. That is so very key. Pour out your heart before the Lord. Watch the last part there. “God is a refuge for us. Selah.”

Here’s the thing: A lot of times when we have difficult things in our life, we don’t want to pour it out before the Lord because we know it ain’t pretty; it’s ugly. But friend, man looks on the outward appearance, but the Lord looks at that. He knows what’s going on in your heart.

I always think about a young couple years and years ago in my office. She had severe trauma. I’m talking about her parents had put out their cigarettes on her legs when she was a little girl, and she had scars from it. I was trying to convince her to pour her heart out, tell God everything about it. Just tell Him your side of the story, how you feel about it, even if it’s not the prettiest. Tell God where were you at, God, during that time? If it comes up, get it out.

She reminded me—I think I told her this—she reminded me, “Have you ever seen someone trying to hide behind a tree that’s about this wide, and they’re about this wide? You can see them on both sides of the tree.” And she reminded me so much of that. She was just trying to hide her heart behind the tree, but the Lord can see everything. He knows her heart.

The best thing that lady could do is just go to the Lord, good, bad, or ugly, whatever’s in her heart. I’m not saying tell Him you’re cursing God and yelling and screaming at God, but by the way, I will say this: God has big shoulders. If you have bitterness in your heart, He knows it anyway. He’s looking at your heart. He can deal with that better than anyone. Pour your heart out before the Lord.

We’re so often trying to pull that tree up, and there’s this concrete block down there in the ground. God is the wrecking truck down the street that can put the riggers down and pull it up. But we try to deal with it ourselves, or we get kind of bitter and mad, and usually it goes back to the Lord eventually, somewhat. And so we’re distant from God, and we break our communication, or we’re very superficial with God in our prayer time, very shallow with God in our prayer time. We’re not very deep in our relationship with God.

And God’s like, “I can see you on both sides of the tree; just pour your heart out.” He’s the heart doctor. But it’s amazing when we pour our heart out, that’s so awful when God begins to work in root issues in life. But you’ve got to pour it out.

I remember a young man, maybe 20-ish, was in our church for a while, a good young man. Parents were Christians, were in the ministry, some whatnot, and he had had one night of major trauma. By the way, we talked about the intensity of it this morning. Some things will be intense for someone, it’s not for someone else, and then the flip side of that. It’s however it affects you.

This young man had one night where a group of people did some very horrible things to him. It was not sexual, but it was very horrible things they had done to him. And man, he just could not get past that. He had been to counselors, worldly counselors, he had been to preachers and whatnot, all, and just couldn’t get past this thing. He was a good young man. I said, “Hey, I believe we shared this verse. Would you go get alone with the Lord somewhere? And I want you to relive every detail of that night with the Lord. I want you to go through that night, just relive it with you and the Lord. I want you to tell the Lord everything you feel and think about that night: that was unfair, and what they were doing to you was evil. They were supposed to be Christians and all that stuff.” And I want you to get it all out.

He did. Was it perfect from their end? No, but I believe it was a great, great part of that concrete block getting up. He’s married today and has children, doing fairly well as far as I know. I haven’t talked to him in several years. But pour your heart out before the Lord.

I remember my dad, when my dad started to get worse with his cancer and whatnot, and he would come to church. Church would always cheer him up. You all were always wonderful about cheering my dad up. He would say, “I’m feeling good,” and me and Mom would know he’s not doing good; he’s going downhill. But he would do good when he came to church; it would just cheer him up and pump him up. But overall, he’s going downhill.

I remember going to my garage one morning during my prayer time, and I just opened up to the Lord about that situation: “Lord, you know, me and my dad weren’t that close over the years, but the last seven years, we’ve gotten close, it’s been great, and on and on. And now you’re taking him from us.” I really just poured my heart out to the Lord about my side of it, the way I saw it. It was amazing; God changed my heart that morning, and I viewed it totally different after that.

But God hadn’t changed my heart until I poured it out before Him. And it’s so very, very important that you learn to pour your heart out, especially trying to get rid of bitterness.

Because bitterness, if you let it, will grow a root down very deep. It’ll trouble you, and many there be that are defiled therein. Now, just bitterness, forgiveness—just a couple more thoughts so we can finish for the night. Can I say this? Someone submitted this to me. I’ve met with them; they’re a member of our church, and they go to a Christian therapist. She said this: “My therapist says this statement,” and I said, “That’s exactly right. That’s a great statement. I don’t want to forget that.” Her therapist had told her, “Forgiveness is not a sprint; it’s a marathon.” Boy, when I heard it, I said, “Man, that’s a good statement right there.”

You see, sometimes if you have trauma, you can forgive at that stage for what they did to you. But then when you get married, you say, “Well, it’s messing my marriage up,” and you have to forgive again for that. And then you have kids, and you look back and say, “Well, boy, it really affected my child.” It affected my kids, and you have to forgive for that. And then sometimes it can even affect your health.

I’m saying forgiveness is not always a sprint; it’s a marathon. It’s often you have to work at that. And you have to pour your heart out before the Lord, not just once, but often you have to do that. Look over Matthew 6, and we’re going to be done here. Matthew 6, these two verses and two illustrations, and we’re done for the night. All right. Matthew chapter 6.

You’ll know these verses when we read them. Matthew 6 and verse number 14. Matthew 6:14, in God’s Word. This is a heavy subject, so you’re quiet, but I want to know: Are you out there tonight? Good, good, good. I was curious. I’d rather go for it. He’s not sitting right at the front, so I’ve got to keep an eye on him back there.

Good. I just like to hear it a little bit. It’s a heavier message; I get it. Matthew 6. Look at verse number 14. Matthew 6:14. He says, “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” That’s good. Look at verse number 15. Pretty amazing. Wow. “But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

That’s very important. I remember someone down at Seminary Road tried to say, “You can lose your salvation.” There it says He won’t forgive you. I said, “No, no, look back at that. Neither will your Father…” You’re still saved. You’re still saved. Neither will your Father forgive your trespasses. There’s something between you and your Heavenly Father. You’re not close to your Heavenly Father; you can’t cast properly on your Heavenly Father all your cares. He’s not happy with you. Your Father still loves you, but there’s something—forgiveness is a must. It’ll trouble you, and many will be defiled. You have to… The best thing is to start by pouring your heart out before the Lord. He’s the one that gives your heart the strength to forgive.

Can I say this? Forgiveness—it’s much more than this, but it is a decision. It is. It’s much more, and it goes beyond that, but it’s deciding to let go of what they did to you. How do you do that? You focus on what all God let go of what you did to Him. You start dwelling on how you hurt Him and how you went against Him and how you’ve disobeyed, and what all Jesus went through. We covered it just a little bit this morning: all the trauma Jesus went through on the cross. Do you remember in the Old Testament, when the children of Israel, God’s people, they came to the waters and they couldn’t drink? They were bitter. What did He say? “Take the tree and put it in there.” Man, you put the cross in there, and it turned the bitter water sweet. There’s a whole lot to that.

And by the way, did you notice, He’s still your Father? It’s up between you and your Father, but He’s still your Father because Jesus paid it all. I owe.

Two illustrations, kind of two in one, if you will. If you’ve got some major bitterness and things, you just have a tough time overcoming, this might be some thoughts for you. You might want to get a chair, two chairs—one for you, and you sit there, and then right here, one for the Lord. And you might just want to sit down and have a talk with the Lord.

Part of pouring your heart out before Him—and I want you to do when you do that—is for you to tell the Lord your side of it. I want you to be as convincing as you can be. I’m talking about you just getting it out, pour your heart out before the Lord. Then, once you’re done with that, I want you to say, “Lord, if you don’t mind, come over here and sit in the Lord’s chair,” and imagine through the Holy Spirit and through your knowledge of Scripture, imagine what the Lord would say back to you.

It may have to do with what all He went through on the cross. It may be He says, “I realize it did hurt you. I realize it has affected you. It has affected your marriage, affected your kids, whatever it may be. He says, ‘I see all that.’ But now, Susie or whatever, I want you to forgive.” Then I want you to go back over here in your chair, and I want you to tell the Lord, “Lord, since you forgive me of so much, by your grace, I’m choosing to forgive.”

And I want you to tell the Lord that. It may take another day; it may be that evening. It could be if you can process very quickly—sometimes you can, sometimes you can’t. It depends on how big and major it is. But then I want you to kind of a little bit similar: I want you to get your chair and maybe that person that hurt you very deeply. I want you to sit in your chair and imagine they’re in that chair. And I want you to tell them your side of the story and how they hurt you and how they’ve affected you. They’ve affected your relationships; they’ve affected so many things in your life. By the way, it’s good for you to acknowledge it. You can’t forgive for something that didn’t happen; you have to acknowledge it happened, how it affected your life.

And I want you to tell them that. They’re not sitting there, but you’re imagining them there. And then I want you to go ahead, and I want you to tell them you’re forgiving them because of Jesus and what He did for you on the cross. You’re forgiving them.

It’s not going to take away all the repercussions of it, but it’s going to help you. It’s going to help you untie that rope. It’s going to help you pull up the root. You’re going to be able to do this. Say, “Hey, I’m forgiving.” And the good thing, where we all started from two weeks ago, a week ago Sunday morning, you can fully cast, casting all your care. Sometimes that’s boom, yes. But sometimes it’s a little process. Same thing: we are rejoicing in the Lord always again. Sometimes that’s a process.

The casting. God can take you on the journey. He may take you through different things than this; I’m just throwing out some suggestions. But God wants to get you to the point—He doesn’t want you to get used to where you cannot cast. Too many Christians are living their Christian life where they’re carrying their burdens like Ethan was. He doesn’t want you to live like that. He wants you to live life where you’re casting all your care upon Him, for He careth for you.

With your heads bowed and eyes closed.

The Lord is very capable of taking you on the journey. He is amazing once we go through the journey how He uses that for good. Only God can do that. Would you just spend a little time with Him tonight? Lord, help me to discern myself. Help me to deal with triggers as I ought. Help me to help others in dealing with triggers. Show me my bitterness and help me to forgive. Would you spend some time with Him about those things tonight? Would you stand, please? We’ll have a word of prayer. Let’s just spend some time with Him tonight. Would you do that? He’s a great Physician. He can heal where you don’t think you ever can be healed, and He can bring beauty out of our ashes.

Father, when we come to you, Lord, I probably just… a little feeble effort to describe what all you can do. Lord, help us to bring our hearts, help us just pour them out before you. Thank you. You’re amazing, Lord: cleansing, healing, and using it. Bringing you good out of it. When I think about that over there, you said, “As for them, they meant evil, but God meant it for good.” Lord, help us to bring them to you so you can bring good out of it. We thank you, Lord, for what you do. Jesus, let me pray. Amen.

God is the only one that can turn our messed-up lives into something beautiful. He’s a master; He’s the only one. And He is amazing at that. That’s kind of the story of Christianity: Him taking up messed-up issues, problems, and wounded people. And Paul ended up saying, “You know what? God had a plan. I’m going to glory in my infirmities,” from these wounds in my life. And God’s amazing thing. Good to have you here on a Sunday night, and I’m glad you’re here. And James is officially 17 now. Birthday party and all. What about that? Good for him. Good to see you here tonight, every single person. And Jim Renick is here. I don’t know what happened. He probably knows what happened, but I know what happened: Jim Renick was honoring the Lord and putting the Lord first. He got his priorities right. That’s awesome. I love it. That’s the way it should be. That’s a great thing. Brother Jim, would you dismiss us with a word of prayer, please, brother?

Original File: 2025-12-08 - Pastor Paul Chisgar ＂Casting all your care upon Him; for He careth for you＂- Sunday PM 12⧸7⧸2025