Called out of the local church
October 16, 2025
I was a touch late. I was pushing it, but I got a blessing coming into the parking lot seeing it full on a Wednesday night. That was a blessing and a praise to you for being in God’s house. Acts chapter number 13. Acts chapter 13 on a Wednesday night. Let’s see here, how many of you rushed in here and you feel like you found anybody? Feel like that right there?
We’ve got a couple like that. Now, that doesn’t mean you go to sleep now, right? Got to stay awake. But Acts chapter number 13. This is, as far as the early church, the first sending out of missionaries, the first missionaries in what we call the church age. And we want to look at it for just a bit tonight.
Here’s a shift in the book of Acts. It’s really been centered much around Peter, and it’s about to shift over to Paul. Not totally, but for the most part, it’s a shift there. It has been a lot in Jerusalem. It’s already changing, but now really the hub becomes not Jerusalem, but Antioch—the word I’m looking for—Antioch of Syria. By the way, there are several different Antiochs in the Bible. This is Antioch of Syria.
Where the hub and really this early church is kind of the center of revival, and based out of that, that’s where we’re at tonight in Acts chapter number 13. Are y’all awake over here tonight? Amen.
By the way, Brother Robert, he brushed his teeth. He wore deodorant. I mean, I don’t know what you—he changed his socks. I mean, we’re good. You know, it’s funny how things change, honestly, for a while.
This section right there, people were fighting overseas. They really were. And it’s kind of shifted over here. It’ll change. It’ll change. You know, a couple of six, about a year down there, it’ll be all different. But it’s funny to watch that. Brother Robert, I don’t know why they… They’ll come back. It’ll be full next time. Look at there. Brother Chip’s coming. Amen. Come on now, Brother Chip. There you go. Amen. I like it. Amen. I’m teasing, of course. Somebody got a good haircut. Too good haircuts, do you know? Yes, sir. Yes, sir. I’m sorry, Brother Robert. Amen. Thank you, Brother Chip. We’re good now. We’re balancing it out a little bit there. Good deal. We’re ready to go over here on this side? All right, good. Sometimes numbers don’t, you know, but y’all are filling up the numbers. I heard the amen’s over there, so that’s good.
Keller and Kylie, there used to be a lady to sit back there named Miss Joyce. If you stole her seat, that was like fighting territory. She’s moved down to the Pulaski area. So if she’s watching tonight, she may come after you. I don’t know. It really is her seat. I wouldn’t want to mess with her. I’d let her have the seat. But amen, they got it. That’s good. All right. Let’s stand if you would, please.
As I read God’s word together. Acts 13. And let’s just read a couple of those first verses, starting in verse number one through verse number four. “Now, there were in the church”—I just noticed that, in the church that was in Antioch—certain prophets and teachers, as Barnabas. It’s interesting how Barnabas is all through the Book of Acts.
Remember the first name he was called over in Acts 4? Josephus, yeah, something on that line. She always answers that one. She got it. And what did they do back over there in Acts chapter before? He sold the land and he gave the money. And I always think about that, you know, “Where your treasure is, there will your heart be also.” We always think the opposite of it.
I wonder if Barnabas would have been mentioned all throughout this if he hadn’t sold that land and gave the money. That’s when the apostles kind of nicknamed him Barnabas, son of consolation. He was an encourager kind of guy. They gave him that nickname, and he’s called Barnabas on loud. But that’s where it started. Man, it’s just a big part of the early church. God used him greatly.
And giving, our giving towards the building and all that—it is about the building, but it’s much more than that. It’s us getting our treasure involved. And by the way, rewards for all eternity. Someone said the only thing you can keep is things you give away. But just to Barnabas, he’s right in the middle of all this. Here he is. I feel like the Lord will say that, as Barnabas…
Verse number one: “And Simeon, which was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the Tetrarch, and Saul.” Now, some of these names—one of these names is the only time it’s mentioned in the Scriptures right there. We don’t know a whole lot about some of these. It seems “brought up with Herod the Tetrarch”—that’s not the Herod that was trying to kill Jesus and killed those babies. It’s not the same one.
It seems like it has to do with them being educated with or there with him in his schools, if you will. And Saul also—remember, we know that Saul was brought up at the feet of Gamalya. He was like the teacher at Oxford, if you will, type thing. So we think they’re just talking about these men having some education about them there.
Look at verse number two: “As they ministered to the Lord and fasted, the Holy Ghost said, ‘Separate me Barnabas and Saul for the work whereunto I have called them.’” I don’t know. It kind of leans you to think that God had already spoken to Barnabas and Saul about this, and it’s already on their mind, their heart to go do this. And then the Lord speaks to the leaders of the church there. I say, I want you to separate this meeting for the work whereunto I have called them.
Look at verse number three: “And when they had fasted and prayed and laid their hands on them, they sent them away.” Now, that’s interesting. The Holy Ghost sent them, and they—or the church—sent them. And I’m just trying to emphasize that a bit. “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.”
Let’s pray, if you would, just real quickly tonight. We’ll try to get going moving quickly. Father, would you speak to us tonight, Lord, about two different things? But, Lord, maybe you’ve got other things in mind that we need. So guide us there, guide me there, Lord, and help us to hear what we need to hear tonight. Speak to us, Lord, as only you can. And we need you. Thank you for these folks, Lord. You know they’re faithful. They made extra effort to be here tonight, so bless them for it. And we’ll thank you, Lord, for what you do in the name of Jesus. We ask. Amen.
Thank you so much for standing. You may be seated.
The closest person we have really to a missionary sent out of our church is a guy named Gary Maltman. We’re about to take him on for support, which the deacons voted on last Wednesday night. If you ever hear him tell the story of the very first service in that little daycare, the auditorium was probably about from here to that front row to there. Maybe a touch bigger. My wife and daughter were there; they could tell you, but in that first building, it was very small. In that very first service, you know, you got to do everything when you’re starting. I was trying to be ready, but I forgot the invitation song. When I went to close it out, I was looking for an invitation song, and this man over here said, “Well, how about page such and such?” And it was just a song I was thinking of. God worked it, and God used that man.
They came out of the Southern Baptist Church. Three months into it, they joined the church, him and his family. The first time we told him about the King James Bible, he wasn’t happy about it. But he studied it out, and he did his homework. He came to conclude, “Man, the King James Bible was it.” And the English language. It became just a good, solid, sooting, independent Baptist family. God just used them. They were a blessing to us. They were with us in their first building, second building, and third. Right around the third building, they moved away.
It’s been years ago now, and all kind of things, whatnot. He’s now a missionary in Cambodia. He’s been through a divorce, whatnot. He’s there by himself, but he’s been there for years now doing the job, winning souls, and learning the language, and just doing a great job. I’m going to try to show some videos of his next Wednesday, just briefly, of him passing out tracts and whatnot.
He considers this in many ways his home church. He still watches online. He may be watching tonight. He listens to our radio station a lot. He says, “Man, it just makes me feel like I’m back home and can hear the radio station.” He calls this home. He’s passionate about all that, and he’s been faithful, so we’re going to take him on for support. That’s a big thing there—just for your home church to support you. It’s just a moral boost, and we hope it will be an encouragement to Brother Gary Maltman doing a great job over there in Cambodia. But it’s not really, somewhat out of our church, but not fully out of our church.
I say that to say, we have never had a missionary out of our church. Now, Barnabas and Saul, they didn’t grow up in that church, and they were only there for a while, but they were sent out of that church. I want to ask you to do this: I ask you to pray that the Lord over the coming years would raise up missionaries out of our church that we can send into the mission field. See, that’s the Bible plan. Mission boards are great. They’re necessary. They’re needed. But God didn’t call missionaries in the Bible out of a mission board.
Bible colleges are good. I think they’re necessary for most—not all, but most. You know, I went to Bible college. Lester Olaf, he’s old school. He used to say if he never been to Bible college, never been messed with before. Bible college is a good thing, but God doesn’t say he’s calling missionaries out of Bible college. He’s sending them out of the church.
God calls missionaries out of good, solid churches that are winning. By the way, if a missionary is not a soul winner here, I’m not real apt to support him, because if he’s not a soul winner here, he’s probably not going to be a soul winner over there. Why spend thousands of dollars if they’re not doing it here on them?
So I’m looking at the missionaries, and I’m looking also: Are they involved? When they were before deputation, were they very involved in a local church? Had they taught junior church? Had they taught third to sixth-grade boys Sunday school class and got their tie? I mean, they swing for your tie. That’s just part of it. Have they ever worked a bus route? Have they ever filled the pulpit? Have they been involved? Have they taught a Sunday school class? Are they involved in a local church?
The Lord called these men to be the first missionaries of the New Testament church out of the church, and the church sent them. That’s God’s plan. We praise the Lord. We have the privilege of supporting 51 missionaries every month. That’s the Lord. Praise the Lord for it. But wouldn’t it be a blessing if God gave us some missionaries that we could send out of RCBC? I’m just mentioning it as we’re here, the first missionaries. Let’s pray for that. Maybe put that on your prayer list as one of the things when you pray for a church. Lord, would you send some missionaries out of our church? Now, don’t pray for that person that’s irritating you for God to send him halfway around the world, all right? Pray for good missionaries God’s sending out of our church.
Now, we’re just going to talk through this chapter a little bit. We’re going to get to the last part. We’re going to spend some time there. This missionary team, Paul and Barnabas, Saul and Barnabas, they went. They ended up on this island of Cyprus, right there in the Mediterranean Sea.
They went there, and a Roman proconsul, a higher-up Roman official, he wanted to hear. Sergius Paulus, and he wanted to hear. He began to tell, but one of his men that worked for him, Elymas, a sorcerer—that’s kind of like witchcraft and astrology and divination and magic and all that stuff, you know, just you get into all that.
By the way, don’t get into all this astrology or horoscopes and all that. Deuteronomy says, don’t even learn all that junk. Stay away from it. You say, “What does junk mean?” Look it up in the dictionary. Amen. It’s in there. Honestly, it does. It says, don’t even learn it. When the children of Israel were coming into the Promised Land, and all those folks had been practicing those things there, God tells the children of Israel, “Don’t you even learn what all they’re doing there. Leave it alone.”
This Elymas, he withstood them, as the Bible says. Boy, he’s just—because he doesn’t want his boss, his owner, to get saved. And Paul, my goodness, Paul’s got a backbone. Paul, man, he goes up one side and down the other side of that fellow.
Look at verse number nine. Man, he gets him good. Look at this thing. Verse number nine, Acts 13, verse number nine: “Then Saul, who also is called Paul, filled with the Holy Ghost, set his eyes on him, and said, ‘O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?’”
“‘Now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season.’ And immediately there fell upon him a mist and a darkness; and he went about seeking some to lead him by the hand.” Man, he got on that fellow. And God struck him with blindness. God listened to Paul.
Then the deputy, this Sergius Paulus, the hired Roman official, he said, “All right, this is it. This is the real thing.” And they got saved. It’s a wonderful thing. Good things are happening, great things are happening.
Then they go to the next missionary station, if you will, on their first missionary journey. They’re traveling. By the way, just a little side note: John Mark was part of their missionary team. Along this time, he left. I think later on in the study of the Book of Acts, we’ll get to John Mark. But I want you just to store that back in the back of your mind, if you will, please. It was right after they had this confrontation with this probably demonic man, and Paul stood up, and then they’re going to this other—by the way, there was opposition where they were going to—and this fellow John Mark left. We’ll talk about that later on.
From verse number 14 to pretty much the end of the chapter, they end up in another Antioch. Now, it’s not Antioch of Syria; it’s Antioch of Pisidia. I have a hard time saying that one. It’s a different one; it’s a little bit north.
They went to the synagogue on the Sabbath day. I don’t think that they were going there to worship the Lord. Remember after Jesus’ resurrection, did they meet? What day is the Sabbath day? What day of the week is the Sabbath day? What day after Jesus resurrected? What day did the early church gather to meet on? Sunday, yeah.
But they would go to the synagogue on the Sabbath day because they were full of Jewish people, and even sometimes in some places like this, some Gentiles. And it was a great soul-winning opportunity. These Jewish people there in that synagogue, they messed up because they had this little group of missionaries, and they asked, “Any of y’all have anything to say?” Well, don’t say that to a Baptist preacher when there’s a lot of lost people around.
I remember one time I was at Vanderbilt’s Children’s Hospital. My dad was with me. We were in the elevator going up, and the elevator was full of all these doctors and nurses. My dad says, “Paul, we’re going up, aren’t we?” I said, “Yes, we are.” He said, “Well, one day, I’m going to go all the way up. I’m going to heaven one day. Jesus died on the cross for us, Paul, and I accepted Jesus. I put all my faith in Jesus.” These doctors were getting nervous, and everybody was squirming in the elevator. He was giving the gospel out on that elevator. That’s why Paul was there.
When they asked if anybody had anything to say, Paul stood up and started preaching. He gave a clear, concise presentation of the gospel of Jesus Christ: death, burial, resurrection, remission of sin. He just gets it all in there.
There was a little bit of a mixed reaction. The Gentiles—whether all of them were inside, that did happen sometimes in some of these places—but the Gentiles were all about it. “Come back next Saturday,” they said, “and we want to hear.”
The Jews were kind of mixed. Some of the Jews followed Paul’s missionary team and continued on. But some Jewish people were not excited at all about it. I want you to notice the reason they weren’t excited about it. I want you to see this. It’s amazing. This one word we want to just see here. Look down in verse number 44, if you would please. Acts 13, verse number 44. They are in this Antioch of Pisidia, going the next Sabbath day.
Verse number 44: “And when the Jews saw the multitudes, they were filled with envy.” Wow. I mean, you’re not talking about hundreds; you’re talking about thousands. They packed the place out. People outside the doors couldn’t fit them all in. The synagogue hadn’t been full like that in a long, long time.
And the next Sabbath day came almost the whole city to hear the word of God. But when the Jews saw the multitudes, they were filled with envy. Envy. Such a sad, sad thing.
They spoke against them those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold and said, “It was necessary that the word of God should first have been spoken to you, but seeing ye put it from you and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.”
“For so hath the Lord commanded us, saying, ‘I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.’”
When the Gentiles heard this, they were glad and glorified the Word of God, and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region, not just there at Antioch, but all around that region.
But the Jews stirred up the devout and honorable women—I mean, these weren’t the ones that everybody looked down on. These are devout and honorable. They stirred them up. Got the women stirred up. Watch this. And the chief men of the city. You’re not talking about the poor. You’re not talking about the lower level of the system. You’re talking about the big shots. They fell for it, hook, line, and sinker. The chief men stirred them all up. And raised persecution, pulled in Barnabas and Saul, and expelled them out of their coasts. Kicked them out.
Now, we’re not going to focus on it, but just look at the praise the Lord. They responded right, verse number 51: “But they shook off the dust of their feet against them unto Iconium.” And the disciples were filled with joy and with the Holy Ghost.
Man, it’s packed out. Can’t fit them all in there. Bring some chairs in, put some chairs out. No place to stand, so they just sit outside the doors and try to hear.
This monster came along and got involved called envy. Envy. When envy gets a hold of you, it just wrecks your Christian life. It’s such a sad thing to sing in envy. Let me just—you say, “Well, what is envy?” It’s a little bit more specific than jealousy. Envy is when you or I have ill feelings towards others because of their good—because of God’s blessing, using, working—because of their good. It’s a sad, sad thing. Satan uses envy very often.
If God blesses our church, or blesses wherever, Satan always tries to get envy involved. It’s such a sad thing. Satan will use it to cause divisions. He’ll use it to sow discord among the brethren. He’ll use it to separate friends. This is maybe the worst thing about envy: He’ll use it to pervert pure hearts. That’s such a sad thing. Someone gets their eyes off the Lord and gets their eyes on this, and it keeps their heart from hunger for the things of God. Now they’re just looking. And it hurts. It destroys a pure heart.
By the way, “Blessed are the pure in heart, for they shall see God.” But if you have a heart full of envy, you don’t have a pure heart, and you can’t see God. I say, boy, I need something from—I need to get a hold. I want His presence. You won’t have that when you have envy. Such a sad, sad thing. You’ll lose your love for people. It brings all kind of opposition to the work of God.
Pilate even knew. The chief priests, he knew it. They’re bringing Jesus in. It says it twice in the gospel: He knew the chief priests were bringing Jesus in, and they didn’t want to release Barabbas. They wanted Jesus—twice, it says—because of their envy. Well, Satan uses envy.
Look over, if you will, in Proverbs chapter 14. Look in verse number 30. Proverbs 14:30: “A sound heart is the life of the flesh, but envy the rottenness of the bones.” It doesn’t just mess your health up; it separates families. Remember the 12 brothers? The youngest one, Benjamin. What’s the second to the youngest one? Joseph, yeah. Let me read what the Bible says. I’ll just read it for you. Acts 7, verse number 9: “And the patriarchs, moved with envy, sold Joseph into Egypt.” What’s the deal? Envy. That’s the deal.
Any good church trying to do something for God, and the devil is going to be dangling envy in front of just about every member. Guarantee it. It’s just part of it for you.
Look, if you will, over in Galatians chapter number five. Galatians 5, real quickly here. We looked Sunday night, Galatians 5, about the fruit of the Spirit. Let’s look real quickly at the works of the flesh, and let’s see what it says. Galatians 5 and verse number 19: “Now the works of the flesh are manifest, which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies.” Verse number 21 has the word. Here it is: “Envying.”
That’s why I know every single one of us here, it’ll come knocking at your door because we all have a flesh. I guarantee it, but don’t act like you’re above it because it has knocked at our door, because we all got a flesh.
This whole thing, this first missionary journey, is God’s blessing. Paul—God has given Paul the platform in the synagogue. They opened up and said, “Come on over here, Paul, you can preach for us.” And somebody else was saying, “Don’t do that. That guy preaches to midnight.” And later on, he did, but it all got stopped. They got kicked out because of envy.
Envy is such a sad, sad thing. I have just two concluding thoughts about envy, and we’re going to go home. When God blesses you—however it may be—somebody’s going to have some envy. Don’t be shocked. What does it say over there in 1 Peter 4? “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” It’s just going to happen. So don’t get shocked.
Now, let me say this: If someone gets envious because you got a new car, or whatever may be, don’t think they’re the worst person in all the world. Okay? Don’t think that. Don’t say, “Well, I don’t even know if they’re saved or not.” Come on now, don’t do it. “Well, they ain’t got the same thing I got.” Friend, just because you’re saved doesn’t mean you don’t have a flesh; you still got a flesh. They got a flesh too. Don’t be shocked. It’s just going to happen because we’re going to have this flesh to battle until we go home.
Look over in Ecclesiastes chapter 7. I love this verse. I need this verse a lot of times. The Holy Spirit will remind me of this verse sometimes when I want to get mad or complain because so-and-so said such and such.
Look what he says in Ecclesiastes 7, verse 21: “Also take no heed unto all words that are spoken, lest thou hear thy servant curse thee.” So don’t listen too much to what people say. You’re going to find somebody talking about you. Look at verse number 22: “For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.”
Don’t get out of shape when they get envious of you because from time to time, you’re envious about somebody else, too. Don’t pay too much attention to what all they’re saying because there’s been plenty of times I’ve said something I shouldn’t have said.
So, number one: If God’s blessing you and someone gives you a hard time or is envious about it, don’t get out of shape. Why can’t they just rejoice with me? Don’t worry about all that. There will be a day when you’re battling it.
Number two: When God blesses others, envy’s going to come knocking. It’ll come. It’s up to us what we do with it. But when God blesses others—when they get that house and you’ve been wanting a new house for four years, or 20 years, or you just been wanting a house at all? Or they get that new car, and yours just broke down yesterday? That’s how the devil works.
Brother Josh—I am a little mad at him for this—his wife does all these health things. As you get older, you try all these health things, trying to be healthy. Brother Josh doesn’t do a thing besides sit there and play on his computer and eat his… And he goes to the doctor and gets a clean report on everything. Cholesterol levels are great. And we’re trying to eat right and restrict, and he just… I was tempted to be envious for sure.
Envy will come knocking, I promise you. They got great kids, and my kids are always in trouble. I like to see the principal come out one time to go to their car instead of my car. Envy. I promise you, friend, it’s going to knock on your door. I’ve heard preachers say, “When God began to bless us, I lost my friends in the ministry.” That’s a sad thing.
When envy comes knocking at your door, what do you do? Sometimes you let it in. All of us have been guilty.
Number one: Identify you’re the problem, not them. Envy is you having ill feelings towards someone because of their good, God’s blessing. So when I have envy, don’t say, “Let them have it.” No, it’s me. Identify that it’s not their fault; it’s your problem. It’s your flesh. Identify that and confess it. “Lord, I’m so sorry.” If we confess our sins, He is faithful and just to forgive us.
Lord, I’m sorry. By the way, “I never have envy.” Well, I don’t know about that, friend. Just say, “I’m sorry. I don’t even know why I battle it, Lord. It’s a shame on me.” Identify it, confess it.
The Bible talks about Romans 12: “Overcome evil with good.” Start praising the Lord for His goodness to them. “Thank you, Lord, for giving that car.” Lord, we need some good Christians whose Sunday school classes are growing. Praise the Lord, I like to see souls saved like them. Praise the Lord, I love it. They’re getting back on the bus. Praise the Lord, they’re getting people saved. Thank you, Lord, for blessing them. I’m so glad. That’s wonderful. I love them, and I’m glad to see you blessed. Thank you for blessing them, Lord. I love those people, and I like to see them blessed. Wonderful. I love it. Praise the Lord, I got a new house. That’s a great thing. I’m so glad their kids have turned out right. The principal doesn’t have to walk here twice; he can only come once for mine, not for theirs.
Just overcome evil with good. Maybe, if the Lord leads you, go congratulate them. That would be a great thing, just love on them. But the big things are between you and the Lord: “My Lord, I’m so glad you did that. Thank you. I love them, Lord. I’m glad you’re blessing them. Thank you for your grace on them. You’re so good. I’m glad to see that, Lord.” And then thank the Lord He’s been good to you. If we got what we deserve, we’d be in hell. Maybe they got a new car, or yours broke down, but you’re not in hell. He’s been merciful to me, for sure. I for sure haven’t got what I deserve.
The Bible talks about entering His gates with thanksgiving, entering His courts with praise. Start giving Him thanks and start praising Him. Before long, you’ll be at the foot of the cross. You’ll be close to the Lord, and the next thing out of that is not pride or looking at everybody, but “Oh, woe is me.” Isaiah 6. Envy. What a sad, sad thing. I love to see a church house just packed out. They’re hearing the gospel. But envy. What a sad, sad thing in me.
Would you bow your heads and close your eyes, please?
“Search me, O God, and know my heart; try me and know my thoughts, and see if there be any wicked way in me.” Lord, I don’t envy. I don’t want envy. Let’s spend some time praying about Family Harvest Days. Lord, would you just send people? Let people be saved. Keep us safe. Let people be in church services. Pray for Family Harvest Days. And then maybe spend this invitation time having the Lord guide you. Lord, would you give us some missionaries out of RCBC? Would you do that, Lord?
Let’s all stand, if you would, please. We’re going to have a word of prayer. Spend some time with the Lord as He guides you. Father, thank you for Your word. It’s awesome. Help us to learn, speak to us clearly, specifically, each one of us. Lord, help us to love You and love those we get to work with. And Father, thank you for what You do. In Jesus’ name, we pray. Amen.
Search me, O God, know my heart. Try me into my faults. See if there be any wicked way in me. Bless Family Harvest Days, Lord. Bring some family trees. Lord, send some missionaries out of ours and raise them up.
By the way, praise the Lord, it looks like it’s going to be great weather for Family Harvest Days. Praise the Lord for that. That’s just awesome. Keep praying. Let’s saturate this thing in prayer and ask the Lord to bless a great leading up to Family Harvest Days. Good to have you here on Wednesday night. Thank you for the extra effort to be here on Wednesday night. It’s awesome you’re here. Praise the Lord for it. I’m just glad to see you here tonight. Brother Keller, I gave you a harder time in the beginning of the message, so I’m trying to make up for it if I can. Would you mind dismissing us in a word of prayer?
Original File: 2025-10-16 - Pastor Paul Chisgar ＂Called out of the local church to be a missionary？＂ - Wednesday PM 10⧸15⧸2025